Advent

In today’s first reading Isaiah bemoans the way the Lord has seemingly abandoned the people as they have distanced themselves from God through their waywardness. Since returning from exile, the people had a tough time and, forgetting God’s kindness to them, have reverted to pagan practices.

Jesus in the Gospel speaks of the need to be prepared for God’s coming. Referring specifically to His second coming, Jesus urges hearers to be attentive and vigilant. In effect we’re called to remind ourselves not to allow the divine potter to take His hands off us. Staying awake spiritually is to ensure we remain on the potter’s wheel, a place of safety. We can hear the words of St. Paul encouraging us in this venture, as he reminds us that the Lord will keep us steady and blameless until the last day, if we just let the Lord hold on us.

As we begin our Advent season, the readings are an encouragement to us, even if they may seem quite stark. We are called to remember that God respects the choices we make and so, if we choose to distance ourselves from God, it becomes harder to hear God’s voice. Advent is a wake-up call to bring us from potential slubmer to a new alertness of the immediacy of God’s presence. God is never distant from us. It’s just that sometimes we don’t allow God’s closeness to be apparent to us. Advent can bring us back on track. What is certain, though, as we consider our readiness for Christ’s second coming and prepare to celebrate His incarnation, is that God will never abandon us.

Joseph was a man of deep faith who listened to the voice of God. He struggled to make sense of the message that Mary had given him. Sometimes Joseph heard God speak to him through his dreams, at other times in a moment of quiet prayer, sometimes at the end of the day when he looked over the events of work, relationship and family. He knew that God is a God of mystery and that in history God had always called people to take risks and live with the unpredictable nature of life. Joseph wandered why God was testing his faith. He thought the the easiest thing would be to abandon Mary and start again. However, he loved her and knew that she was honest, true and had great integrity. He asked himself why life was so complicated, just when all had seemed so good as he prepared to marry Mary. He struggled with God in prayer during the night and eventually went to sleep. Joseph needed to accept this fact, care for Mary and support her at this strange but wonderful time. How mysterious are the ways of God.

St. John is pointing us to Christ, just as He did for the people who came to hear him preach in his day. He tells us to repent that we may be saved. St. John convicts and Jesus absolves. And so the Church urges us in Advent to seek out the Sacrament of Confession, or reconciliation, for it provides the healing we need. It gives us the opportunity to examine our lives and so see what is keeping us from Christ this Advent. And so although Jesus teaches us that we are not to judge other people, we can use this opportunity to judge our own lives so that we may accept God’s forgiveness and healing. We acknowledge those things weigh us down and keep us from God so that we may be liberated. Then when we are absolved we shall be ready to welcome our Savior when He comes to us at Christmas.

Advent is a time when we are called to reflect upon the things in our lives that make us less human. Such reflection can be painful when it brings to mind those things that we have done – or that have been done to us – which have damaged our humanity. In order to find peace and healing it is important to see there is no one who cares for us and loves us no matter what we have done and cooperate with his transforming love. This doesn’t mean that all the effects of our damaged humanity will be healed overnight. We are complex creatures and the healing of our wounds and emotions takes time, and perhaps will never be complete in this life. Nor does it mean we should not find appropriate human help for our problems whether through professionals or through friends and family. But at the deepest level of our being the coming of Jesus Christ into this world enables us to live in hope that humanity will be healed and transformed through His love.

Parents often make a great effort to find a particular present that their child wants for Christmas. It doesn’t seem ridiculous for the parents, if it is done out of love for their child. The gift in time may be forgotten, abandoned at the back of a cupboard, but the love shown in the gift will never be lost. If the parents cannot find the special present then the child may be disappointed, but the disappointment will not last for ever. The promise parents make to a child doesn’t depend on providing that special present, but upon doing their best for their child by constantly loving the child. This is the greatest gift a child can be given, and without this all other gifts are empty signs.

God our Father is the loving parent who never withdraws His love from us. If we turn away from God’s love, we look for things to replace that love. We search for other presents, other presences, which we think will bring us the joy we long for. We become like a child who mistakes a Christmas present for the love expressed in the present. A child will grow in maturity be recognizing that the most important thing is not the present, but the love of the giver. As children of God, human beings had turned away from God’s love and sought other things to replace that love. Like Mary we are invited to welcome this gift that prevent us from saying yes to God’s gift, those things with which we try to replace God’s love.

The readings today proclaim joy in the near presence of God. Yet each is set against a background that militates against joyful expectation. The book of Zephaniah was written in the 7th BC at a time when Israel was surrounded by hostile nations. The call to rejoice because the Lord is in the midst of His people is almost unexpected, as it is in contrast with everything preceding it. St. Paul’s letter to the Philippians was written when he was in prison because of his missionary work. In Philippi he had established his first European church and he called the community there “my joy and my crown”. Though he is imprisoned and facing the possibility of execution, joy and peace are prominent in the latter, culminating in St. Paul’s wish for their happiness in the Lord and for the peace of God that is beyond our comprehension while on earth. When John the Baptist appeared in the wilderness and called the people to prepare a way for the Lord, and to a baptism of repentance, they were under Roman occupation with a Roman procurator and a Jewish subordinate ruler, Herod. The tax collectors had bought their positions from the Roman authorities. The soldiers gave armed protection to the tax collectors. They were in need of some protection for they were hated by both Jews and Gentiles alike, not least because many abused their authority. The people are attracted to John and his message. They go to him for baptism, and all, tax collectors and soldiers included, ask what they must do. He answers that they must act justly towards others.

From readings we see John the Baptist, Paul and Zephaniah dispelled oppressing darkness with the light that shone from God’s nearness. The Christmas trees with their glimmering candles and other decorations, which now illumine the period leading to the celebration of our Savior’s birth, can be seen as symbolizing that same light of that same light of God’s near presence among us. May we never forget that the Lord is in our midst. Christ, the Morning Star, will dispel our darkness.

The name “Baruch” heads the book from which today’s reading is taken, and there is a reasonably well-known Baruch in the Old Testament – the secretary to the prophet Jeremiah. It’s highly unlikely, however, that this Baruch wrote all of this very short book. Perhaps this Baruch wrote part of the book, but it looks as if today’s first reading came from a different source. Today’s passage shows every sign of having been written a considerable time after the exile, because the author refers to, but doesn’t directly quote, a famous passage from the part of the book of Isaiah that was written towards the end of the Israelites’ time in exile. This is, of course, the passage applied to John the Baptist in today’s Gospel.

The beauty of prophetic, poetic images in the Bible is that they allow us to apply our own understanding of what they mean to our lives. It would be unhelpful to offer a detailed list of all the ways in which we could apply the references to mountains and valleys in our lives. Those mountains of Baruch, Isaiah and John the Baptist could represent anything that blocks our awareness of God in our lives. We have to identify these for ourselves. Likewise, the valleys might represent the gulf that exists either between ourselves and God, or between ourselves and other people. Mountains and valleys might be a good way of expressing what we need to get rid of, if we are to love God with all our energy, and our neighbors as ourselves.