Schedule for Holy Week and Easter

HOLY TUESDAY, April 15th

10:00AM – Central Diocese Clergy Conference in Scranton.
4:00PM – Holy Mass of Chrism in St. Stanislaus Cathedral, Scranton, PA.

HOLY WEDNESDAY, April 16th

6:00PM – Bitter Lamentations (2)

HOLY THURSDAY, April 17th

6:00PM – Holy Mass of the Lord’s Supper

GOOD FRIDAY, April 18th – The Lord’s Passion

12:00 (at Noon) – The Liturgy of the Good Friday with adoration of the Cross and Holy Communion. Adoration of the Most Blessed Sacrament will be held until 7:00PM.
2:00PM – Frackville Lenten Ecumenical Service (Trinity Evangelical Congregational Church).
7:15PM – Stations of the Cross

HOLY SATURDAY, April 19th

3:00PM – The Liturgy of the Blessing of Fire, Water and Paschal Candle. After the Liturgy – blessing of Easter food (baskets)

RESURRECTION OF OUR LORD, April 20th

7:00AM – Easter procession. After Procession – Holy Mass – intention: for All Parishioners.
10:00AM – Easter Sunday Holy Mass.

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Palm Sunday – “A” – April 13, 2014

Today we are being first-hand witnesses to the passion and death of our Lord Jesus Christ. Today we are being called to watch closely as Jesus undergoes and endures the journey to Calvary. Today we are being asked to decide whether to stay close and walk with Jesus. On the first Good Friday, all of Jesus’ disciples left Him at various times along the route. Today we are asked to make the decision: to stay by the Lord, or to do as the first disciples did and desert Him. The choice is ours. If we choose to stay close to the Lord and walk by His side, then as Jesus takes each step, the horror of what is happening and what is ultimately going to happen becomes clearer and clearer. Everyone has gone, and it seems that even God the Father is gone.

As disciples of the Lord in this present day there is much to do and to learn if we are to be effective witnesses to the glory of Jesus Christ. There are two men who walked with Jesus in His daily life and who were there with the Lord as He was arrested. The two men are Peter and Judas. We can learn important lessons from these two disciples.

First let us look at Judas and see what we can learn from him. There are many theories about the why and wherefore of Judas, but this is not the place to discuss them. The facts from the scriptures suffice, and they are that Judas betrayed Jesus, and then killed himself when he realized what was actually happening to Jesus. Then there is Peter, who in essence did virtually the same thing as Judas. He betrayed any knowledge of the Lord, and when the cock crowed Peter realized what was happening, then left and wept bitterly. He went away and wept, full of shame.
Even if we desert the Lord and run away, He will always be longing to welcome us back.

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Passion Sunday – “A” – April 6, 2014

What makes the tears of Jesus particularly striking is that they were not simply an emotional reaction. His emotions are perfectly integrated with His reason, and His reason is undamaged by sin, Jesus always sees to the very causes of all the sin and suffering in the world. One of those causes is, as srcipture tells us, the work of the devil. Tears by themselves, of course do not raise the dead. But because Jesus is also divine, He was, and is, able not merely to return life to a corpse, but truly to resurrect us all.

How do we apply all this to our lives? Part of the good news is that in the first place we don’t have to. In the first place God applies it all to us. Our part is to respond to and nourish this life of grace, to make the Holy Spirit welcome in our hearts and minds. By living a sacramental life in the Church, we are nourished by the sacraments and prayer and good works. But we can always do more to appreciate what God is doing with us.

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Fourth Sunday of Lent – “A” – March 30, 2014

The story of Jesus healing a blind man who tells the Pharisees that he can now see is told in today’s Gospel from St. John. Imagine how excited the blind man must have been to see for the first time. He would no longer need to beg to survive and readily shared his joy and acknowledged the healing power of Jesus. The blind man progresses from darkness to light. The Pharisees, on the other hand, first appear to accept the blind man’s healing but then begin to doubt and finally deny Jesus’ heavenly origins. The early Christians saw physical blindness as a metaphor for the spiritual blindness that prevents people from recognizing the divinity of Jesus and following His teachings. Today’s story testifies to the power of Jesus to heal not just the blindness of the eye but, above all, the blindness of the heart.

The Gospel shows that one thing we need to bear witness to Jesus is experience of the person of Jesus Christ. Today the Church invites us to reflect on God’s love and compassion for the whole world and to be joyful because of it. God loves each and every one of us, and today we are invited to say yes to God’s love, to believe in the holiness of Jesus and to recognize God’s presence in our daily lives. We are also called to have the humility to recognize that God works in others too, sometimes through the most unexpected people. How often do we refuse to believe that we can learn from those who oppose us and disagree with us? And what areas of the Church, of society and of our culture need serious healing in our own time? Where can we recognize the light of Christ shining in the world today and in our own community? Let’s celebrate God’s love and healing power as the blind man did after encountering Jesus. God’s divine intervention helps us transform into people who live lives of goodness, generosity and justice, reflecting God’s light.

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Third Sunday of Lent – “A” – March 23, 2014

We know what drought is like. We know what is like to see gardens gradually turn brown and die. Farmers worry about their crops and livestock, conscious that their health makes all the difference to their livelihood and the future of their families. Many of us may not become thirsty,but we receive constant media advice on ways of conserving water. On the other hand, an excess of water is equally tragic. Floods also destroy life and hope.

In their loneliness, some people’s hearts are shrivelled and barren for lack of the water of love. We all need to love and be loved. With love, people grow and develop in unimaginable color and texture. Life, however hard, never becomes unmanageable. That is exactly the sort of transformation that Jesus promised the Samaritan woman. He didn’t tell her that she would never again come to the village well to draw water. Instead He offered the new life and hope that can be born of making a fresh start. However many difficulties may fill our days, we will never again face them on our own. Our hearts need not shrivel and die. Instead they can joyfully burst out into a new and everlasting life. All we need is Jesus. His love is the water for which our souls thirst.

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Frackville Ministerium Lenten Service

The Frackville Ministerium Lenten Service was hosted by our parish on Wednesday, March 19th at 7:00PM. Participating ministers included:

Pastor Sue Ketterer, First United Methodist Church,
Rev. Oliver Brown, Zion Lutheran Church,
Rev. Kerry Smart, St. Peter’s United Church of Christ,
Rev. Gene Stevenson, Trinity Evangelical Congregational Church,
Rev. Robert Plichta, St. John the Baptist, PNCC and the host pastor.

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Second Sunday of Lent – “A” – March 16, 2014

It is on Mount Sinai that Moses both experiences God and is given the commandments for his people. He first encounters God in the episode of the burning bush, and it is at Sinai again that he goes up the mountain to receive the commandments that will govern the lives of the people of Israel, spending 40 days and nights with God. After the people’s apostasy, Moses has to return a second time to negotiate with God, and Moses asks that he might see God’s glory. When Moses comes down the mountain this time, his face is so illuminated that the people cannot bear to look at him, and he has to cover his head with a veil. Elijah stands for the prophets, those whose task was to bring God’s erring people back to the faithful practice of the covenant. Elijah too experiences God on the mountain, waiting until all the storms and winds have passed. All of this Jesus brings to His disciples as He takes them up the mountain. He is the new covenant with God, but the gift of that covenant is hallowed and experienced by His disciples in an encounter with God’s glory.

We have begun our Lenten journey, following Christ into the wilderness for 40 days. Today we too are taken up with His disciples to the mountain top so that we too may be touched by His glory. We all, through different ways, need to be touched by the experience of the living God, as given to the disciples as they witnessed the Transfiguration of Jesus and in the Pascal mystery of being with God. For some people such moments become the foundation of their conversion to Christianity. Others find sustenance for their belief in their experience of prayer and worship. Others again, in moments of natural awe and wonder in the natural world, in their loving relationships, or in the world of the arts or discovery. God reaches out to touch the heart of each of us in such a way that we can journey onwards, not just through Lent but through the darker moments of our lives when faith, knowledge and our comfort zone may be challenged by life’s mysteries.

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