From the Pastor

In the Gospel parable today, Jesus shows how in the reign of God there is a reversal of what we might be used to. The kingdom of God is an upside-down kingdom. In our world, who is recognized by name? The rich and powerful. Well, in the parable, the rich man has no name – Dives, the name traditionally given him, simply means “rich”. The poor man has a name: Lazarus. In the parable, the rich man – because he knew the name of Lazarus – obviously knew Lazarus was present at his doorstep, but he went right by him on a daily basis, never paying any attention. After their death we see Lazarus, the poor man, described as being in place of honor in heaven. The rich man is not even present at that banquet. This shows how God has a preferential love for poor and vulnerable people. It’s those who are poor who are valued and cherished the most.

If we take this message seriously we will no longer walk past a homeless person or beggar in the street. Yet the parable prompts deeper reflection. There is something dramatically wrong in situation where the rich have everything and the poor are like Lazarus – dying of starvation and at the mercy of the elements. We are being taught to see structural social injustice as sin and to take on responsibility for it. Could it be that you and I are living with Lazarus in our midst and we do not even perceive it as sinful? Look at the situation of our world. 1/5 of the world’s people are like Lazarus at our door, in absolute poverty and starving – 30,000 children dying every day from hunger or hunger-related causes. The Gospel highlights this distance between rich and poor people and communities, which continues in our own time. 1/3 of the world’s population owns almost everything, leaving the other 2/3 to suffer. Jesus warns us to do something about it. Was Abraham right when he said that we would not listen? We can learn from what the prophet Amos says in the first reading today. It isn’t wrong to have material things, but it is wrong to live a lifestyle completely focused on self. We are called to engage ourselves in action for justice, participating in that transformation of the world, picking up on the rich heritage of the Church’s social teachings. Let us reflect on St. Paul’s instruction to Timothy in the second reading today: “You must aim to be saintly and religious, filled with faith and love, patient and gentle.” Let us too aim to live that life that we received at baptism – a life that calls us to pursue justice, compassion and love.

In the days of His public life, Jesus also used stories as His favored method of helping people to see the truth.

Today’s story is an intriguing tale of master and servant, and money and sly dealing, and the lesson is clear. As Jesus tells it, the servant who loses his job knows exactly what he needs to do to get himself into another job and a secure future: use his position to make friends with other people who will then take care of him. Smart move, good thinking! So, says the Lord, use your gifts and talents in a joyful and generous way with others, and so prepare for yourself a highway to heaven. Learnm that life is God’s gift to you, a gift to be rejoiced in and shared for the benefit of all. It is not a private possessions to be hoarded to oneself, to accumulate pleasures and privileges that only you can enjoy.

Today St. Paul reminds us that God wants everybody to be saved, not just some people. And so prayers should be said for all people, and especially for those in power, so that we may all live in peace in this world. See people as God sees them, Paul tells us, not as we see them. They are children of the living God, the same as we are. Our life is based on love of God and love of neighbor, and our lofe fluorishes when these two values are fulfilled in us. Using life merely for my own ends and purposes, with no care for others, is the road to misery.

The father in the story is really God our Father. And the boy who comes home is you or me. It is a tale of forgiveness. God is so anxious to forgive us. We are tempted to think that surely God’s forgiveness cannot work quite like that; we’d expect that a repentant sinner would have to do a lot of penance to earn God’s forgiveness. If we think like that, we are like the elder son in the parable. He is not in forgiving mood. In our own time, virtous people sometimes find it hard to forgive, hard to imagine God really and truly forgiving people who have lived irregular lives. It is easy to look at the damage of the sinner has done, and wait for him or her to do an equivalent amount of good to prove his or her sorrow. If you feel like that, just close your eyes and listen to the running feet. That’s the Father coming, running to welcome us home because we’re sorry.