From the Pastor

Jesus was also a human being of His time and place. This means He inherited all the traditions, scriptures and religious practice of His people. That is a part of the reality of incarnation. In today’s Gospel He draws on the Wisdom tradition of Israel, the Exodus story and, we can say, the tradition of the Temple liturgy. One of the aspects of bread is that is nourishes us. Jesus is pointing to himself as the ultimate nourishment for humanity. He also gives himself to us in the Eucharist. He is the fulfillment of all sacred bread and sacred meals of the Old Testament, as well as all the sacrifices.

The most obvious way that we can apply Jesus’ teaching to our lives is by believing in Him, putting Him at the center of our lives and worshiping Him in the Eucharist. There are several ways in which we can do these things, primarily by participating worthily in the sacraments and especially the Mass. As St. Francis de Sales said, “Prayer is the means by which we ascend to God; the sacraments are the channels by which God descends to us.” He also recommends that we go to Mass every week and receive Holy Communion, that we should be free from mortal sin. We can visit the Blessed Sacrament in the tabernacle and spend time in prayer and adoration. As well as living a sacramental life in the Church, we can try to do the works of love. The love of God, poured into our hearts by the Eucharist, can overflow into the lives of our family and neighbors, and the great family of humanity. Any good work that we do for the love of God and neighbor is a spreading of the goodness that radiates the real presence of Christ in the Eucharist.

In today’s Gospel Jesus uses the staple food of bread to point His followers to something more. He suggests that the crowd is following Him for a free meal as they did last week in the story of the feeding of 5,000. They should be looking to Him for so much more. Jesus refers to himself as the “bread of life.” He is saying He is essential for life. The life of Jesus is referring to is not physical life, but eternal life.

Jesus refers to himself as the bread that lasts for ever. Jesus has provided food for bodies, but He also feeds us spiritually with love, hope, grace and forgiveness. This is the true manna from heaven, which points beyond itself. As the source of all life, God meets us here and now as divine love made food, as life for humanity.

Whether we appreciate it or not, whenever we eat we commune with God. We experience the world as a place of gift – the “work of God’s hands.” Practically speaking, this means that as we give thanks for our food, we will also make sure that food we eat doesn’t involve unnecessary suffering to animals and does not degrade our soil and water sources. We could even learn to grow some food ourselves so that we can see, smell, touch and taste the miraculous and fragile process of birth, growth, death, decay and rebirth going on all around us. Sharing a meal gives us opportunities for discipleship, for eating with others creates a profound sense of community.

From time immemorial, people of religious faith have seen the hills and mountains as signifying the meeting of heaven and earth. In the scriptures, such meetings took definitive form. At Mount Horeb, Moses received God’s revelation from the middle of the burning bush; on Sinai he received the Ten Commandments from God. To Elijah at Mount Horeb God was revealed not in mighty wind, earthquake or fire, but in a gentle breeze. Jesus went into the hills to pray. He fasted in a mountainous wilderness, was transfigured on a mountain and preached the Sermon on the Mount.

When the small boy gave Jesus the loaves and fish, heaven and earth met on a mountainside. From his poverty the boy have Him all he had and Jesus transformed his offering beyond all understanding. Jesus said that unless we change and become like little children we shall never enter the kingdom of heaven. The little boy shows us how to change that we might live forever with the Lord on His holy mountain.

Today’s story both reminds us of what has gone before this episode and gives hints about what is to follow. As it opens, we are told that Jesus’ disciples have been away. As the story ends, the set-up is complete for the account of one of the most famous miracles ever: the feeding of 5,000. In between, and using no more words than are absolutely necessary, St. Mark the evangelist describes both the arrival of people, and the place where they gather, in a way that will give added significance to the feeding miracle, which we will hear next week in St. John’s version. We are told that Jesus instructed His disciples to come away to a lonely place where they could be by themselves. The desert reminds us immediately of the Israelite’s 40 years in the desert. The disciples have not had anything to eat; the Israelites were faced with starvation until God fed them with manna.

Every single image, every single word in this Gospel story has significance. It reminds us of Israel’s history; it recalls the prayer of Israel – which is what the psalms were – and it is like St. Mark wanted his readers to think of the Eucharist. He needed to reassure his readers that the one who shepherded the crowd, who fed those who were hungry and who had compassion on those who lacked a shepherd, is not absent from this world. He continues to be present and to minister to each generation in the same way. It is especially in the Eucharist we celebrate that the Lord who is shepherd, teacher and source of food continues to be present to us today.

In today’s Gospel story of Jesus sending His disciples out on mission, St. Mark tells us that the one thing they were allowed to take with them was a staff for the journey, nothing else. The disciples were not going on holiday. They did not need to pack anything. In fact, all they needed was the assurance of Jesus and the power that He gave to them to teach and to heal. All other requirements they could expect to receive from the people they visited – shelter, a place to sleep and food to eat. These things they could reasonably expect in return for the work they were doing, preaching the word of God and healing those who were sick. Their purpose is to save; to save people going astray or who find themselves lost in this life. The instructions that Jesus gave are geared to keeping the focus on the importance of what the disciples say and do. That is why they are commanded to find a place to stay and to stay there. They are there to serve and save people. That is why the command is given to shake dust from their feet if they are rejected in their work. It is meant, not as retaliation, but to be a sign. Even in being dismissed they can still preach the Gospel and indicate its importance.

Some priests and religious people are career people. Religion is their preferred way of life, but no matter of salvation. It’s a job. Amaziah, the priest of Bethel, in today’s first reading, was such a person. When he tells Amos it is clear that he is preaching because he has to. He is not doing it for the good of his health! The Lord demands this of him that he should preach the real word of God to people, and not some idle nonsense. When people climb holy mountains, they do so because they feel a call to climb, a summons to go higher, a desire to see more clearly and a yearning to be a better person. The word of God calls us all the time. The faith we have been given is the stick that helps our climb, the staff that supports our journey. Let us take up our staff every day and journey together to the mountain of the Lord.

Jesus offers us two examples of healing and new life through faith. First, Jairus, the synagogue official, asks Jesus to come and lay His hands on his little girl to make her better and save her life. In the sacrament of anointing of the sick the priest lays his hands in silence on the sick person before the oil is applied to head and hands. The the young woman suffering from the haemorrhage knows she has to touch Jesus for healing, even though such an act in Jewish law will make Him unclean because of her condition. Jesus commands her faith, a faith that has enabled her to put trust in Him and go beyond the accepted boundaries of convention. In later Greek tradition the woman was given the name Berenice, which translates into the Latin Veronica, the woman who in the Stations of the Cross wipes the face of Jesus on His journey to Calvary, leaving the imprint of that face on the cloth.

We are taught both to receive life from Jesus and to convey His gift of life to others. We are invited to be touched by Him and remain in touch with Him. Without His love in our hearts we are not fully alive, and we are certainly not able to offer that love to others. Our hearts and minds are touched as we listen to His word during the liturgy, and we are nourished spiritually as we receive the gift of His body and blood in communion. By the simple act of a handshake when we exchange a sign of peace we proclaim the peace that exists between us. We may not be, for the most part, doctors or nurses, but the way we greet each other, the way we smile, the way we listen, the way we hold each other in friendship or compassion, are all carrying out of love of Christ and our witness to Him.

Whether we’re young or old, we stand in need of encouragement. And that is true especially of our spiritual life. In our efforts to follow in the footsteps of Jesus, it’s easy to get discouraged, to feel that we are making little or no progress. If that’s how we feel, today’s readings could serve as a spiritual pick-me-up.

The prophet Ezekiel, who gave us our first reading, lived at one of the most disastrous periods of Israel’s history, when its people had been hauled off into exile far away from their homeland and many were feeling that God had abandoned them. Ezekiel assures them that this is not so. On the contrary, the Lord has a plan for His people. In the Gospel, Jesus tells a parable, a story with a message not unlike that of Ezekiel. He speaks of a tiny mustard seed, which grows so huge that it provides a resting place for all birds of the air. And He tells us that the Kingdom of God is like that. While this parable gives us the big picture of God at work, Jesus tells another parable, which might be described as God’s work in miniature. God works not only on the grand scale, not only in nations and among nations, but also on the small scale, in the lives of individuals. And so Jesus tells the story of a farmer who sows his seed and then, until the harvest arrives, must patiently wait. All he knows is that secretly, night and day, the seed is growing, always growing, though he doesn’t know how; one day it will produce the blade, then the ear and finally the full grain of wheat.

In our lives, too, the Lord has sown His seed and is permanently at work within us. And while we are called to cooperate, the work of salvation is God’s achievement, not ours. In fact God is longing for us to grow in faith and hope and love, in freedom and goodness, more than we do ourselves.