From the Pastor

XXXII Sunday – (Cycle B) – November 10, 2024

Both the rich and the widow fulfill their religious duty by making a donation for the upkeep of the temple.  The gold and silver coins of the first one will be enough to maintain the temple for a long time.  A poor widow puts in “almost nothing.” Yet it is her gesture, and not others, that Jesus praises.  They put as much into the treasury as required by the law.  Perhaps in this way they were an example for the pious, and a guilty conscience for those who neglected their religious duties.  She put in one penny.  So little that you might not even notice it in the treasury.

This event teaches us, above all, that God doesn’t ignore the gifts that man gives Him. Even though they do not add anything to Him and don’t change anything in Him. Through our prayers and sacrifices, God does not become richer, stronger or happier. Nevertheless, He allows us to offer something to Himself. And this is a sign of His love: to love also means to accept a gift from a loved one. Love tells us to give, but love also teaches us to take. God looks at the heart of the giver.  He is happy with our prayers, sacrifices, participation in the Holy Mass on Sunday, our sacrifice, when it all flows out of love for Him, when it is a sign of devotion, trust and heartfelt remembrance.

Therefore, let us be careful not to perceive what we offer to God in terms of a “religious obligation.”  Let us defend ourselves against the callousness that offends Him.  Let us defend ourselves against piety without love for God, because it saddens Him.

XXXII Sunday – (Cycle B) – November 10, 2024 Read More »

Christmas Mass of Shepherds – (Cycle B) – December 24/25 2023

What really brings us to this temple today? Why is it that every year at this time the streets of our cities are empty, that there are fewer cars on the roads, that so many temples, which seem too spacious on most Sundays, are now overcrowded. What means that even those who are not used to bothering God on a daily basis, today feel free to sing “Lulajże Jezuniu” or … at the top of their voices. Is it just a matter of tradition, childhood memories, the unique mood of this “silent and holy night”? Although the tiredness of the pre-Christmas rush and the experiences of Christmas Eve are not conducive to reflection, let us consider for a moment what Christmas is really about. Not the commercial one, which has been going on in advertising and supermarkets for weeks, but the real one, which we are starting today.

It is not easy to discover the true meaning of Christmas at a time when it has become one of the most attractive goods for sale, from which you can make great money. It is also not easy to extract the content of Christmas from beyond the screen of folklore and easy sentimentality, idyll and lights. At the center of Christmas is an event that changed the history of the world. Christmas, however, is not only about remembering something that happened a long time ago. It is, above all, “Good News” addressed to all of us. It must include the wonder of faith that comes from the realization that “the baby wrapped in swaddling clothes and lying in a manger” is “the Savior and our God”, the One who became man for us and for our salvation. The true meaning of what happened in Bethlehem is revealed to us by St. Paul in the second reading of the Mass: “The grace of God has appeared, bringing salvation to all people.”

Every Christmas tells us about the extraordinary and incomprehensible closeness of God. He reminds us that the Child “wrapped in swaddling clothes and lying in a manger” is truly Emmanuel – “God with us.” How is it possible for the One who has existed for centuries to be born? How is it possible that the Creator and Lord of the universe comes to earth in poverty and abandonment? – Saint Paul tells us: “For your sakes he became poor, so that by his poverty you might become rich.” The “Lord of great majesty” became man out of love for us.

There is no Christmas without faith. To recognize the presence of “God with us” and allow Him to act in our lives requires something of the attitude of shepherds. First of all, an attitude based on simplicity and faith. They were the first to believe that the Baby in the manger was the awaited Messiah, the Redeemer of the world. What they heard was so important to them that they set out without the slightest delay. Certainly, they were also driven by curiosity, but above all by being moved by a great matter that had been announced to them, small and insignificant people. Shepherds teach us to put God first. They teach us inner freedom, capable of putting other activities into the background – no matter how important they are – in order to go to God and let Him enter our lives. Today, for so many people, the things of God are no longer important. On the list of the most important things, God is often at the bottom. Today, many Christians have problems with the truth about God being close to them. It is difficult for them to come to terms with the closeness of God that goes beyond imagination. Often we also prefer to deal with a distant God, standing at a safe distance, with a God who does not interfere too much in our affairs. We also sometimes dream of a powerful Savior, some kind of magician who will finally solve all our difficulties in one stroke. God, who comes to us once again in the mystery of Christmas, will not impose His presence on anyone, just as He did not impose himself on the inhabitants of the houses in Bethlehem, who did not open the doors on the night of His coming into the world. He only expresses a burning desire to come to each of us. And He will come if you let Him. In a moment, while reciting our “Confession of Faith”, we will genuflect to the well-known words: “He descended from heaven for us, men, and for our salvation, and became man.” When saying these words, let each of us do it with a sense of great gratitude and think only of ourselves: It was for me, truly, that God became man.

Christmas Mass of Shepherds – (Cycle B) – December 24/25 2023 Read More »

IV Sunday of Advent – (Cycle B) – December 24, 2023

We talk about faith in different ways. Some of us with less, some with greater ease. The problem is that it is much more difficult to say “I believe” than to talk about faith.
As long as we stay on the surface of more or less theoretical considerations about matters of faith or ask about the lives of others and about things that do not directly affect our personal lives, talking about faith comes relatively easily to us; anyway – who knows – maybe it’s just a conversation about religion… A real conversation about faith is a decision to – like Mary – let God enter our lives and change literally everything in it. Cross the border of the impossible.

When we read in today’s Gospel that “nothing is impossible for God”, perhaps it is worth realizing that exceeding the impossible is often achieved in completely different ways than those we imagine. The impossibility associated with the lack of a husband is only a shadow that impossibility that was transcended when God decided that “a virgin would conceive and bear a Son” and that He, born of a woman, would be “great and called the Son of the Most High, and the Lord God would give Him the throne of His father David, and His dominion there will be no end.”

Christ the Lord entered our human world completely unexpectedly and not in the way a person could imagine. Although, He was expected, He showed up unexpectedly. While the world expected the triumphant appearance of the Messiah, He came in the mystery of our humanity and in all the simplicity of human birth. Although one could have expected an enthusiastic welcome, it turned out that the door was closed to Him.
The greatest impossibility that God exceeds and that He forces us all to overcome is the unimaginable, incomprehensible and exceeding all human expectations truth that God took on a human body from Mary and became a man.

IV Sunday of Advent – (Cycle B) – December 24, 2023 Read More »

III Sunday of Advent – (Cycle B) – December 17, 2023

The very titles of the TV programs with the word “show” in the foreground – or at least in the subtext – reveal the dominant method. Namely, it is about creating idols, winners, successful people who, thanks to television, have made a career and become the audience’s favorites. All this, of course, is an excellent sell, but unfortunately few people realize that these “favorites” lead their admirers nowhere…

Whenever I return to the figure of St. John the Baptist, I am moved by his ability to remain in the background. In everything he does, one thought always stands out: He must increase and I must decrease. St. John doesn’t want to keep anything to himself. He doesn’t want to be anyone’s favorite. His only desire is to prepare the way of the Lord. So that Jesus could come and find everything ready to receive the Good News.

This must be treated as a challenge for our times. In a world that creates idols in order to use their faces, behaviors and ways of dressing to arouse new needs and create fashions that will bring huge profits, it is necessary to be able to distance oneself from this extremely strong pressure – first from the media and, consequently, also from society.

There are many important issues that we can care about and strive for. Having the right talents and recognizing the tasks to which God calls us, we must undertake them with full responsibility. However, we cannot forget that we are not supposed to lead people to ourselves and not our own way. Like St. John the Baptist and many other people of God, we must take responsibility for others, i.e. lead them.

III Sunday of Advent – (Cycle B) – December 17, 2023 Read More »

II Sunday of Advent – (B) – December 10, 2023

Comfort, comfort my people!” – with these words God calls us to comfort His nation in Babylonian captivity. What is a consolation? In the Holy Scripture it is never a downplaying of a difficult situation, an empty statement like: “Cheer up, it’s not that bad.” God, comforting a man, takes him in His arms, offers him closeness, binds his wounds, heals him, and stays with him in pain. God’s consolation is reconstruction, creation anew. The German theologian, Karl Rahner expressed it this way: “Consolation is for the believer the gift of experiencing that the love of God in Christ sustains every life, even those that seem to be astray or falling into ruin.” God, bringing comfort, enters the very center of human sadness and desperation, descends to the very bottom of our “pits” and awakens hope in us. He who is Emmanuel, God-with-us, strengthens us “when the nights are sleepless, when the days are powerless”, when “we scream, we are silent, we chase the dawn” (Peter du Chateau).

Every person needs consolation to gain new strength and not to escape from the helplessness of others. However, when comforting others, we experience all our helplessness and powerlessness. We are entering situations where not words, but silently staying with someone is the only and true consolation. We learn that there is no comfort in those who are prone to uttering platitudes that do not heal but hurt even more. The one who can truly console us is the one who, in the darkness, in the middle of “too night” (Peter du Chateau), saw the light of hope lit by God.

The prophet from today’s first reading found himself in a similar situation. God ordered him to preach words of comfort. We know that he followed this call, but he certainly had to carry with him the burden of the fragility of his own faith and the narrowness of his heart. What to do when, in the face of suffering, depression and doubt, words do not come out of our mouths? We must believe deeply that God also works through the imperfections of human words and gestures. This is rarely done in a spectacular way. God works most often in secret: in the privacy of our sensitive hearts.  Advent announces that God who comforts comes to people in the person of Jesus Christ.  He is all our comfort.

II Sunday of Advent – (B) – December 10, 2023 Read More »

I Sunday of Advent – (B) – December 3, 2023

Every year, Advent makes us realize that once again we have become too attached to this world and have become too embedded in the present. We have forgotten that this world will come to an end and that nothing will remain as it is. Advent makes us look and look into the future. It is, like the present, full of both light and darkness.

But our future is Jesus Christ! He is the One who came and who will come again; He is the One who continually comes. And Christians are waiting for His day, His Advent. Advent means: coming, coming of God to man. God meets us: He gives us the present, the present time as a time of grace, as a path to the future. “I am the way,” says Jesus, the Incarnate God who entered our reality. Advent reminds us that Christians are people full of gratitude and blessed impatience. As Saint Paul says, we are to be grateful for the gifts of the Spirit: for faith and hope in the “revelation of our Lord Jesus Christ.” We should wait impatiently for His coming, we should go out to meet Him and pursue Him persistently. And the degree of our holy impatience depends on the greatness of our faith and love. Their everyday testimony is faithfulness. Can someone be faithful who almost never puts off meeting the Lord until after a saint “NEVER”?

Advent calls us to vigilance: “Be careful and watch, for you do not know when this time will come,” says today’s Gospel. To be vigilant means to see clearly the reality in which we live and the reality towards which we are heading. It is Christ who is already among us in His word, sacrament and brother.

Advent announces that God is close, very close. You can meet Him. We, humans have no yardstick with which to measure His immeasurability; we have no hands to grasp Him; we do not have concepts that could capture His essence and help us understand Him. But He gave us a heart capable of seeking and finding Him. God is close, although hidden.

The time of Advent, which begins today, calls us to return to God’s ways, so that the coming Lord will not find us lost in the wilderness, in dark alleys and blind paths.

I Sunday of Advent – (B) – December 3, 2023 Read More »

XXI Sunday in Ordinary Time – (A) – August 27, 2023

What a pity that we so rarely, I think, ask ourselves this question today; who is Jesus Christ to me? If we thought about it more often, our lives would look different.

Sometimes a provocation is needed to ask such questions. Jesus did it directly. First, He asked about popular opinions, about the so-called human talk. You can clearly see how superficial and unreliable it is. People are always looking for sensation. If a gossip is fancier and less plausible, the more it listens and spreads more easily. This is probably not a coincidence. In this way, by means of basically absurd slander, we release ourselves from responsibility, or at least from a more serious discussion and our own thoughts. It is an easy and cheap way to justify your thoughtlessness, carelessness, stupidity and sins.

Therefore, a mature and wise man never stops at hurdles and human opinions, but tries to form his own opinion and judgement, at least in the most important life issues. There is enough data for that. The apostles were especially competent to give a credible answer to the question of the identity of Jesus: they stayed with Him constantly, listened not only to the instructions for the crowds, but also to the explanations for the initiates, they saw and knew more than others. And here’s Simon’s correct answer. But it was not just the result of human observation and deduction. Simon’s statement was a confession of faith having its source in God. This fundamental belief was inspired by the Holy Spirit. Simon said this without being fully aware of what he was saying. He uttered the formula without fully understanding of its meaning. In fact, we’ll never fully understand it. We are limited in understanding, but all the more we can and should trust in our faith. Simon, and then Peter, is the embodiment of this faith, he is the rock to which the Church constantly refers, because God Himself gave Peter this function.

But then should we appeal to this confession, since it is not our own, since it can only be regarded as someone else’s opinion? Isn’t the uncritical repetition of Peter’s sentence also the reproduction of gossip and human talk? It’s just that it shouldn’t be. We would refer not only to the repetition of words from 2000 years ago, but that we explore these words, look for their meaning – first original, and then modern, related to our lives. This process of seeking understanding is also inspired by the Holy Spirit. And it is He who guarantees us the credibility of our knowledge, and the Church watches over us so that we do not go astray.

XXI Sunday in Ordinary Time – (A) – August 27, 2023 Read More »

XIX Sunday in Ordinary Time – (A) – August 13, 2023

The Apostles, staying in a boat in the middle of the lake certainly didn’t expect to witness an unusual phenomenon. Behold, as it was beginning to down, they saw in the distance the figure of a man who was walking towards them on the water. Terrified, they began to scream, but then they heard the voice of the Master: Do not be afraid!

In our lives, such a situation may never happen, but it often happens that we too have a problem with recognizing God who comes to us. Without looking far, we can ask ourselves: Do I see God’s presence in the Sacred Scripture and in the Eucharist? Do I see Him in my problems and difficulties, as well as in other people? It is a presence so discreet that we may not even notice it. It is said that modern man has lost the sense of the sacred, sanctity. But without God, we won’t get far. There will always be some “water” to be crossed, and then human calculations will be useless. The only strength capable of overcoming even the greatest difficulties is faith and trust in God.

As long as Peter looked into Jesus’ eyes and trusted Him, he walked on the water, but as soon as he looked away from Him and began to analyze his situation, he began to sink.

The Bible teaches that nothing is impossible for God. Perhaps for this reason, He demands difficult and demanding things from us, because contrary to our feelings, He never leaves us alone. He always extends His helping hand to us and rushes to our rescue.

XIX Sunday in Ordinary Time – (A) – August 13, 2023 Read More »

XV Sunday in Ordinary Time – (A) – July 16, 2023

The key to the proper reading of today’s Gospel is one word: to understand. The Word of God, if it is to bear fruit in our lives, must first be well understood. Maybe here lies the answer to our various doubts and frustrations related to the fruitlessness of faith? The lack of understanding of the word of God means that the effects of preaching the Gospel cannot be seen.

This understanding of the word of God doesn’t have to rely on intellectual learning and linguistic and theological analyses. On the contrary: it is about trusting and humbly accepting what God has hidden from the learned and revealed to the simple. To understand the word of God means to first grasp its essential meaning, that is the Good News about salvation, about who and how it was accomplished; about God’s love, which is expressed through mercy, and about how to respond to this love. The word of God received in this way bears fruit.

Therefore, two factors are needed: the effort of the sower who preaches the word, and the effort of the hearer who receives the word. The word itself is a reliable factor, perfect, because it comes directly from God, it has an objective value, an absolute truth. The sowing of preaching the word of God should be abundant, even lavish. This task already belongs to bishops and priests, although to some extent also to lay people, who should bear witness to faith with their own lives. It will depend on our joint commitment, prayer, zeal and dedication whether the word of God will reach people’s hearts in a clear and convincing way or not.

But despite the zeal of the witnesses of the Gospel, this is not always the case. There is still the human factor in the listeners – that is, indifference or bad will; and obstacles from the world and Satan. Jesus loyally warns about them. Man is free and responsible for his decisions – good or bad. The quality of life, and ultimately salvation, depends on human choices and consequences. Therefore, we must be aware of the difficulties in order to be able to resist them.

First, we must understand the word of God; its promises, exhortations, instructions, understand who is its author and addressee. Without understanding, there will be no effect. Then we have to learn how to transform feelings into decisions and their persistent implementation. Momentary enthusiasm is not enough if it is not followed by concrete actions. It is known that the road to hell is paved with good intentions. And finally, we have to be resistant to temptations, stresses, fears and threats. God is stronger than all of this. If we trust Him, our faith will bear fruit in this life and the next.

XV Sunday in Ordinary Time – (A) – July 16, 2023 Read More »

XI Sunday in Ordinary Time – Father’s Day (A) – June 18, 2023

First, let’s look at the revealed truth: God created man to be the family leader, breadwinner, and protector. This is what is said throughout the Holy Scripture. Moreover, the father of the family is an icon of God himself for his family, especially for children. A telling example: one of the authorities of psychology writes in a report: “When I ask my patient – what is your relationship to God, very often I hear that God is with other people, but not with me. When I ask again – how close your father was to you as a child, almost every time the answer is the same – my Father was never close to me!” The same is the truth of scientific research and observation. One of the experts in this matter writes that we should not delude ourselves. No measure of a father’s professional success can compensate for his failure at home. And he advises fathers, “Priorize your lives based on who’s really going to cry at your funeral.” The physical presence of the father at home is absolutely necessary for the proper development of children. Research shows that a father’s influence on children helps them build positive self-esteem, avoid premature sex, alcohol, drugs, and cope better with stress at school. How many stones, enormous in their eyes, often beyond their fragile strength, do your wives and children have! So many worries, frustrations, stresses, fears. They need a father who will help them to remove them, who will put faith in their hearts that they can also gradually remove them by themselves! The authority that a father has in the eyes of his children, and especially in the eyes of his daughters, is unique, and that kind of authority a mother doesn’t have. Many fathers make a cardinal mistake here. They feel that they must try to earn the title of hero in the eyes of their children. Nothing more wrong. The father, by virtue of being a father, is automatically a hero in the eyes of his children, especially girls, and will always remain so, as long as he is faithful to their mother and to them, lives in truth and does nothing to lose this status in the eyes and hearts of his family.

A father has a very important role to play with his sons. By his own example, he teaches them how to (or not) treat a woman when they are adults. The way a father respects and loves his wife will fundamentally influence on how his sons view women in their personal lives, how they deal wisely with their sexuality, how they speak respectfully with women, and how they treat them appropriately.

Especially in the eyes of his daughter. If the father humiliates the mother in front of her, then his daughter will begin to regret that she was born a girl and will begin to hate her femininity, which will be negatively reflected when she is a teenager and a woman. A father who abuses his mother verbally or physically will make his daughter believe that as a woman she is a plaything in the hands of a man and that she deserves to be beaten and molested. Fathers need to understand that their daughters need daddy to cuddle them, carry them in his arms, tell them how much he loves them and how proud he is of them, talk to them, listen to them, even if it tires him, because you know how much girls need to talk and how much they need, especially the father, and not just the mother, to have time for them and listen to them carefully. Just like that girl whose daddy was the boss of a big company. Daddy told little girl to write St. Nicholas a list of gifts she wants for Christmas. What was his surprise when the girl wrote one sentence in a letter to Santa – “I am asking you, Saint Nicholas, for my Dad to have at least 15 minutes for me every day. I want nothing more!” The role of a father is to be there for his children, to encourage them, to defend them against depression, to help them overcome stress, to help build a positive self-esteem. Be a father – always and in every situation!

Many parents, especially fathers, fall to the trap set by a market-oriented society. Good parents always want their children to be happy. They are bombarded from everywhere with information that true happiness is to have. So they give to their children and they give endlessly. And with giving, children’s psychological problems grow. Scientists are sounding the alarm, saying that never before has the level of frustration, nervous breakdowns, aggression and depression among children been as high as it is today. Fathers, you must awaken from this poisoned mental lethargy. Children will be truly happy only when they look beyond themselves, when they understand that they have a purpose in life and a mission to fulfill by doing good for others. There is more happiness in giving than in receiving! In a politically correct world, it is inconvenient to talk about the critical role of the father in forming his children in the Faith. Scientific research conducted independently by various centers, the results of which are not spoken about because they are inconvenient and destroy the basis of anti-father and anti-family propaganda, prove conclusively that the father has a fundamental influence on the development or killing of faith in his children.

In families where the mother attended church regularly on Sundays, children’s attendance depended on the father’s participation. When the father attended church regularly, the children attended regularly in 33% of the families. When the father did not attend at all, only 2% of families attended church regularly with their mother. And in 60% of the families they did not go to church at all. The children identified with their father’s religious indifference more than with their mother’s piety.

Fathers, take this well to your heart. Only you can remove the stone of your children’s religious indifference by the example of your personal religiosity. Nobody can replace you in this. No priest, no catechist, not even your wives. The religiosity of your children depends to a large extent on your living faith, practiced every day. So it is you who are to lead common prayers at home, read the Holy Bible with children, explain the catechism, liturgy, go to church with children, sit in a pew together with children, show them by your example what it means to pray devoutly, to be generous for the Lord God, to confess, to receive the Holy Communion in front of their eyes. If you don’t do it, the children will be convinced that all this religiousness is not an important thing, it’s a thing for children, because it’s not important for our Dad. And you will roll a stone over the grave of their religiosity, which will be difficult for them to roll back later, and may not succeed at all. Dear Fathers, sursum corda! Don’t desert! Christ is truly risen! Follow His example and your families will follow you.

XI Sunday in Ordinary Time – Father’s Day (A) – June 18, 2023 Read More »