pnccadmin

Twenty Fifth Sunday in Ordinary Time (C) – September 18, 2022

There are many puzzles in Jesus’ teaching, for example: “The Lord has praised the dishonest steward”, “Make friends with wicked mammon”. Could these be persuasion for fraud and corruption? No way. Jesus spoke and still speaks to people immersed in the world, functioning in various dependencies and systems, using various means and tools in their lives … All this has consequences not only for the present life. The “style” of the earthly pilgrimage often determines the eternal end. The praise of the dishonest steward refers his concern for the future. The belief that the future is now being decided is worth appreciating. Jesus encourages us to think of our eternity with no less cleverness. What can we do now to make our eternity happy?

It only makes sense to use “wicked mammon,” or whatever means we have at our disposal, when we are “admitted to the eternal tabernacles.” It becomes clear that these “Eternal Tabernacles” are more important than any “mammon“. Mammon can help us achieve them or deprive us of this chance. It all depends on how we use it.

Twenty Fifth Sunday in Ordinary Time (C) – September 18, 2022 Read More »

Eighteenth Sunday in Ordinary Time (C) – July 31, 2022

How many people are trying to imitate – in about 100% – the rich man Jesus speaks of in the present time? How many overworked people, out of breath, just to accumulate some money to be rich? To possess as much as possible! More often we hear the tragic words repeated as a motto of life: “Stupid, because poor, poor because stupid.” There is no reason to be surprised. After all, it is not the amount of wealth itself that is important, but the attitude towards it. Christ condemned the rich man not because he had a lot, but because he gathered to eat, drink, rest and use only. And it doesn’t take thousands of dollars for that. You can have several thousand in your pocket, collected over a week only to be spend in one Sunday evening. For this man, the money collected for a week becomes a deity. He thinks about it from morning to evening, he offers everything for it. What is not done on earth just to get some money? In reference to such a man, the Lord Jesus uses this strong word: “fool“. How many baptized people, how many among us would hear this hard word from God: “fool“? The wisdom of the Gospel lies in the fact that it places everything in its right place, knows what is truly worth, what is really a treasure.

According to the Gospel, the rich man is not the one who has accumulated treasure for himself, but the one who has acquired a great treasure in God’s sight. Christians, as disciples of Christ, should amaze the world with great wisdom of the Gospel, with this constant effort to accumulate true treasures: justice, goodness, mercy, prudence, etc. This is the wealth which decides about a man’s value, and and whoever strives for it is wise. Whoever has understood that true wealth is the wealth of the heart, not the pocket, has discovered the beauty of the Gospel and true Christianity. When faced with wealth, we stand at a crossroads. If we reach for temporal goods to use them, the world will recognize us as wise, but God – as we read in today’s Gospel – as foolish. If we put spiritual goods above money, the world will consider us foolish, but God will consider us wise. We have to choose which wisdom we want to participate in: Divine or Human.

Eighteenth Sunday in Ordinary Time (C) – July 31, 2022 Read More »

Seventeenth Sunday in Ordinary Time (C) – July 24, 2022

“If any of you, fathers, a son asks for bread, will he give him a stone? Or for a fish, will she give him a snake instead of a fish? Or if he asks for an egg, will give him a scorpion?”

The Greek word scorpios – scorpion – can be rendered “to be sharp”, “cut,” “to prick.” It expresses well the character of an animal called a scorpion, often found in Palestine, and considered a formidable enemy of man.

Scorpions are great in the dark and mostly feed on various types of insects, spiders and other scorpions. Poisonous scorpion’s bites, even if they usually do not lead to death, are very painful. The Apocalypse of St. John mentions “torments after the scorpion” (Rev 9: 5) – an almost proverbial expression.

The scorpion, next to the serpent, is in the Bible a classic symbol of the cruel world hostile to man. The Lord Jesus refers to this symbolism when He says to His disciples: “Behold, I have given you the power to walk on serpents and scorpions and in all the power of the opponent” (Lk 10:19). The journey from Egypt to the promised land is described in a similar way, “through a great and terrible desert, full of poisonous serpents and scorpions” (Dt 8:15). The Prophet Ezekiel calls his enemies scorpions. The Book of Syracides likens a wicked wife to a scorpion: “whoever takes her for himself, as if he had grabbed a scorpion with a hand.”

Christ explains to the apostles the meaning of prayer with three comparisons. He teaches that being a student is similar to the relationship of a son to a father who is asking for something to eat. While the first two comparisons seem understandable – the bread and the stone, the fish and the water snake – seem at least a bit similar to each other, the egg and the scorpion are rather difficult to confuse. The possibility of giving someone a scorpion instead of an egg is surprising, it is unlikely. What we are dealing with here is a gradation: these comparisons ultimately tend to compile a real thing with unreal, so as to the perfect degree indicate the trust we should have in God.

The attitude of child’s trust does not prevent us from praying to God persistently. Let the conclusion of today’s thoughts be the famous prayer:

“I asked God to give me the power to succeed,
 – He made me weak so that I might learn a humble obedience.
I asked for health to accomplish great deeds,
 – He gave me a disability so that I could do better things.
I asked for wealth so that I could be happy,
 – He gave me poverty so that I could be wise.
I asked for a power so that people would value me
 – He made me feel helpless to need God.
I asked for a companion not to live alone,
 – He gave me a heart so that I could love all my brothers.
I asked for a joy,
– and I received the life so that I could enjoy with everything.
I got nothing that I asked for
 – but I got what I expected.
Almost in spite of myself
 – my prayers not formulated were answered.
I am the most gifted of all people.”

Anonymous text in Rehabilitation Institute in New York

Seventeenth Sunday in Ordinary Time (C) – July 24, 2022 Read More »

Sixteenth Sunday in Ordinary Time (C) – July 17, 2022

Martha and Mary, mentioned by St. Luke, are most likely sisters of Lazarus of Bethany, about whom St. John the Evangelist wrote, although some believe that they are completely different families. The Aramaic name Martha means “lady”.

Martha is presented by St. Luke as a meticulous housekeeper who “has been troubled by various services.” Jesus rebukes her because, out of concern for hospitality, she neglected to listen to His words. In fact, however, it is not about being opposed to two different ways of behaving. Mary does the right thing not because she does nothing in particular and does not care of the visitor. Rather, her attitude of listening to Christ’s speech shows the model of a disciple who is always looking for what is most important. Martha, on the other hand, is “devoted to things”, she is immersed in what she absorbs, but does not decide about a person’s value. It is not work itself that distances you from God, but the one that makes man lose sight of God in his pursuit of activity.

Jesus tells the woman: “Martha, Martha“. The repetition of the name shows a special feeling, is an expression of an emotional approach toward the other. In this way Jesus also speaks to Simon Peter, this is how He speaks to the inhabitants of the ungrateful city: “Jerusalem, Jerusalem! You kill prophets, and you stone those who are sent to you. How many times have I wanted to gather your children like a bird, its chicks under wings, and you did not want to.”

If Martha was the sister of Lazarus, she learned a lot from the lesson she received at the meal. In Bethany, it is she – and not her sister Mary – will demonstrate a luminous faith in Jesus and His messianic mission: “I still believe that You are the Christ, the Son of God who is to come into the world”.

Sixteenth Sunday in Ordinary Time (C) – July 17, 2022 Read More »

Fourteenth Sunday in Ordinary Time (C) – July 3, 2022

“I tell you: Sodom will be easier on that day than that city.”

Sodom was the most important city of Pentapol, that is, a group of five cities: Sodom, Gomorrah, Zoar, Admai Seboim. Although Sodom is mentioned many times in the Bible, it is difficult today to determine its exact location. It is known that it was located in the Jordan Valley. It is most likely located today on the bottom of the Dead Sea or in its northern part – there were discovered traces of a city of high culture, whose history suddenly ended in the 20th century BC, or in the southern part, where there is still a lot of tar and asphalt today.

The city and its inhabitants are the heroes of the Book of Genesis, which depicts the destruction of Sodom, Gomorrah, Adma and Seboim: the entire neighborhood, including all city dwellers, as well as the vegetation have perished, shrouded in “thick smoke, as if from a furnace in which they melt metal” (Genesis 19:28) At the root of the catastrophe –  according to the inspired author – lay the sinful lives of the inhabitants: they were “evil because they had committed grave trespasses against the Lord” (Genesis 13:13). Only Zoar survived, where Lot, Abraham’s nephew, had fled. Only he and his two daughters survived the catastrophe, and Lot’s wife, who turned towards the city against the prohibition, turned into a pillar of salt.

The story of the destruction of the cities of Pentapol was easily assimilated in the chosen nation, because it explained why the area around the Dead Sea is so sparsely populated. The Dead Sea itself, a drain-less lake, located at the lowest point of the earth (approx. 400 m above sea level), with a very high salinity (approx. 25%), which means that there is almost completely no organic life.

As for the prophets, also for Jesus, the sin of Sodom is the peak of perversity. The reference to a lighter judgment on Sodom shows how great a sin it is not to accept Jesus’ teaching despite the signs He is doing.

Fourteenth Sunday in Ordinary Time (C) – July 3, 2022 Read More »

Fifth Sunday of Easter (C) – May 15, 2022

We are in the Easter season and every day we follow how, after Christ’s resurrection, the community of the first disciples develops, that is, those who believed that the Lord really lives. The common feature of Jesus’ followers is a special love. The love that is special for people of their time, which makes them say to themselves: “see how they love each other“. Love becomes a hallmark, a showcase of Christians.

Today Jesus leaves us anew His commandment of love, but it is not only a pure commandment, but an invitation to “love one another as I have loved you“. In this way, He shows that our love is born of an encounter with His love. We can very often experience the fact that we are unable to love on our own. Only the experience of God’s disinterested love for us, a love that is undeserved, can give us the strength to love others. God’s love is not a reaction to our good behavior. He loves us, because He loves us. On the other hand, our human love is often a response to the kindness of others; I love because someone is nice to me. That is why Jesus’ commandment is new – it invites you to love like God, that is, to love for nothing.

St. John, in the text of the Apocalypse, writes to us about God’s dwelling with people, about God’s “tabernacle” with us, which is a manifestation of His closeness. This “tabernacle” is every Eucharist, during which we can hear anew the confession of Jesus contained in today’s Gospel: “I have loved you.”

Fifth Sunday of Easter (C) – May 15, 2022 Read More »

Second Sunday of Easter (C) – April 24, 2022

First day after the resurrection. Here, after 33 years of absence, the Son returns to the Father. Home again. Who will express the joy of their meeting after such a long separation, the need for a celebrated presence that is not disturbed by anything and no one anymore? Father, Son and Spirit – finally are together. And it would be seem that the custom of people – these three Divine Persons should finally enjoy themselves. However, the Gospels record that almost immediately after the greeting, the Son again “slipped away” back to the earth. He talked to Mary Magdalene in the morning; in the afternoon He traveled for several hours with His disciples to Emmaus; in the evening He still had a time to meet in the Upper Room.

Jesus entered the Upper Room on the evening of the first day of the week, where He celebrated the first Mass and said goodbye with His disciples. He stood in the center and, as reported by a witness there, wished them peace. He said, Do you have anything to eat? They gave Him a piece of roasted fish – the Galilean national dish. And as He ate, they felt the fear left their hearts. Peace was slowly coming in this place – the only reality He had given them as a gift. Returning from eternity, He took nothing else with Him, but “the peace”. This word is  unreadable for many people. The word “peace” is more often on the lips of politicians and propagandists than of Christians. And yet –  behind this word is hidden the first and most important gift from God that Jesus brought to man on the day of His resurrection. This gift must be a result from discussions between the Son and the Father.

The world hidden behind the words: Peace be with you is real. This peace given by Jesus to His disciples on Easter evening, it can also be shared by all people in their days. He brings the same gift during the celebration of the Eucharist and it descends upon each one as much as he opens up. The peace must come in the midst of wars below and above, in marriages and in families, in environments and among nations, if they are to survive and to develop. And it will not come into the world except only through human hearts.

Second Sunday of Easter (C) – April 24, 2022 Read More »

Resurrection of the Lord (C) – April 17, 2022

It is the greatest miracle in the world! Jesus rose from the dead to testify to the man that there is no obstacle that cannot be overcome by believing in God. We have probably found out about it many times. Remember how many times Jesus helped you when you were in need, when you put your trust in Him. Remember those times that were humanly hopeless, and everything ended well because you believed that Jesus would help you.

There were times when you came out of the grave of your sins to be resurrected and start your life anew with God. It was your miracle of resurrection by the power of Christ who rose first from the dead. This world will be better only when we will be better, when we have the courage to live God’s life. Then, when you live like this, you will be a witness of the Risen Jesus. We must live in such a way that Jesus will be not ashamed of us. We must to resurrect, to wake up and at all costs turn back from this wrong path of pursuit of material goods. Well, you will have many goods and you will not be happy. Your future – heaven or hell – depends on what kind of person you are.

At the final judgment, Jesus will ask you – what good have you done for others? He will not ask you how much you do have in your account, what kind of house and car you had. He will only ask you – did you have a heart for those with whom you lived. A wise man  asks God only for bread, so that he does not stop on his way to heaven, because he knows the time is short and there is nothing to strive to have, but to be. When you die, people will ask you how much have you left on your account? The Lord will ask you – what kind of man you were. I should live each day as if it would be my last. The Lord will knock unexpectedly to our door, and when He knocks you cannot say: Lord, maybe knock tomorrow because I didn’t have my confession yet, I haven’t reconciled with my brother yet, I haven’t fixed the wrong what I had done, I did not reconcile with my wife yet. We need to be vigilant so as not to sleep through the grace of meeting the Lord.

Jesus is alive. He lives in us through holy life. We cannot be like the soldiers guarding the tomb who slept through the moment of Christ’s resurrection. We cannot sleep through our lives. We must proclaim with our lives that Jesus is risen, that he is risen in you!

Resurrection of the Lord (C) – April 17, 2022 Read More »

Holy Saturday (C) – April 16, 2022

Today, a man can do nothing for God when he sees the empty cross and the stone at the tomb. Today man can only wait. It is true that this is a different expectation from that experienced by Mary, the Mother of Jesus or the Apostles. She waited with hope, believing in the miracle of her Divine Son. They waited without faith that anything else would happen in their lives that would help them overcome their fear and uncertainty for the future.

Today, after so many centuries, we already know what we are waiting for. Holy Saturday, this day of silence and reflection at the Lord’s tomb, is for us a time, if not blessed, then a very necessary time to look into ourselves, into our humanity, in our faith. Hence we have the variety of readings in today’s liturgy – God wants to remind us of everything from the beginning, once more. And we are to, by listening to all these biblical stories, give God another proof of who we are and where is our place. God wants us to re-declare our belonging to Him, initiated by baptism and the profession of faith, by the action of His Son and the saints in our lives, supported by the renunciation of what is bad and what distances us from Him. This Saturday liturgy is to confirm that we are His – Gods’ children and we want to remain with Him through our entire life. And after this Holy Saturday’s liturgy, tomorrow morning, we will stand before the empty tomb of God’s Son and find out that everything what God has promised us – had happened and that the empty tomb is the beginning of our eternity with God.

Holy Saturday (C) – April 16, 2022 Read More »

Good Friday (C) – April 15, 2022

On Good Friday, the world stumbles once again over the dead body of the Convict of Golgotha. Stretched on the cross 2000 years ago, and yet almost a billion people stand by Him every day – celebrating the holy drama. The cross shows that Jesus’ agony, His suffering and death cannot be removed, talked about and forgotten. Jesus is crucified! He sees TOMORROW from the cross, although this tomorrow is stripped of Him today. God is in helplessness and suffering. He cannot be separated from the cross.

The paradox of the cross consists in this – as the Polish priest, Father Janusz Pasierb writes – that what was supposed to kill, gives life. The Middle Ages created a mystical cross – a green tree full of leaves, bearing the fruit of life – the body of Jesus. It is not only a universal lesson in understanding of the human fate, constantly passing through death to life, but also a practical teaching that a man is not doomed to crawl, but that he can do something even out of the dark layers of his suffering. Mahatma Ghandi, not elsewhere but from the Gospel took his basic idea that the suffering accepted voluntarily can be a method of liberation. The cross teaches us not to suffer, but to WIN”.

Jesus immersed in fear, darkness and uncertainty throws himself into the embrace of God. He is afraid of death, but also expects a new birth from it.” At the bottom of the fear, He sees the future. He sees eternity as an extensive green landscape.

Good Friday (C) – April 15, 2022 Read More »