December 2014

Humble Shepherds – “B” – December 28, 2014

From the Pastor, PNCC /

Among the occupations in the Holy Land in the first century, shepherding had a lowly place. Because their work made them ceremonially unclean, shepherds were considered untrustworthy. The text tells us they were “living” in the fields. Their occupation required them to provide water, food, shelter, medication, aid and protection. Shepherding was strenuous, even dangerous work. It was expected that the shepherd would come between the lion or bear when one would attack the flock.

God reveals himself to the downtrodden and despised. They represent the lowly and humble who receive God’s revelation. The most obvious implication is that the Gospel first came to the social outcasts of Jesus’ Day. The entire drama that surrounds the birth of Jesus takes place with no part given to the secular or religious rulers of the land. No politicians. No celebrities. No paparazzi. No athletes. No religious leaders. He is still doing this today. God seeks the forgotten, those who society rejects or ignores – the downtrodden and dejected.

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Christmas Day – “B” – December 25, 2014

Frackville, From the Pastor, PNCC /

Reading this passage about the Word made flesh takes us to a world that is not apparent even in other Gospel’s Christmas stories. The Word who has become flesh is not just the child of Mary, cared for by angels, witnessed first by shepherds and visited by visitors from the East, nor the one who posed such a threat to king Herod. The Word is God reaching out to humanity from the beginning of all things. Stepping back from the canvas of the Christmas stories, we no longer see and hear a story from the past: we come into contact, into relationship with God who from eternity has been reaching out to come into the lives of each one of us. That’s ultimately what we celebrate on Christmas Day.

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Christmas Eve – “B” – December 24, 2014

From the Pastor /

Journey is an important theme throughout the Bible. In the book of Genesis, Abraham journeyed to an unknown land in response to God’s call. The Israelites journeyed for 40 years in the desert before reaching their destination. Jesus calls His disciples to follow Him on His own journey. Biblical journeys are not just about physical travel: they are always about humans journeying in their understanding of God and God’s ways. Mary journeys to accepting the angel’s explanation that this will be done by the power of the Holy Spirit. Joseph’s journeys from his initial instinct to divorce Mary, to his decision to take Mary to his home as his wife. Human journeying – whether physical, as in the trek to Bethlehem, or metaphorical, as in the rethinking done by Joseph and Mary – is only half of the story. The wonder of the Christmas story we reflect on tonight is not human journey but the divine journey. With the birth of Christ, God enters the world of humans in a way that had never happened before. If we remain with the idea of journey, we see that, in the birth of Jesus, God enters the lives of humans precisely where they are. Although Mary and Joseph travel to Bethlehem, it is in reality God who is traveling to them in the gift of this unique child they are given. What is even more remarkable is that shepherds, who were forbidden even to enter the synagogue or Temple because they worked with animals, are visited by God’s agent precisely when they are at work with the animals who made them unclean.

Here is where we find the wonder of Christmas: it is about God who comes to our lives exactly where we are at any given time. It is about the birth of Emmanuel, a name used by Isaiah, meaning “God is with us”. The birth of Jesus is about the God who is never far from us, because God is always living among us. It is about the closeness to us of God who never leaves our side, even when we are not sure of where our own journey is leading. On our own, we could never reach God. In the birth of Jesus, God reaches down to us.

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IV Sunday of Advent – “B” – December 21, 2014

From the Pastor /

The message of scripture is a message of hope to overcome such negativity. It, too, is a love story of the Lord our God, loves us so much that He wants to live with us, to build a home with us. David wanted to build a temple in which that dependence could be expressed in worship. But God had other ideas. God wanted rather to make the family of David a lasting sign of God’s care and protection. This would be a house build not with cut stones, but with people who would enter a covenant relationship of lasting love and fidelity. The prophets had taught the people to trust that God would be faithful to that promise to David, and today we hear of that trust finding its fulfillment when Mary says: “Let what you have said be done to me.” God believes that men and women are worthy of God’s love, and so establishes God’s dwelling place on earth among the people of Israel, in the house of David.

In our modern world today, many people think of the Christmas story as just another feel-good fairy tale. Such “happy ever after” stories are only for children, to help them to go to sleep. The real world is much more scary, with real-life monsters, committing real-time atrocities. And yet, for those of us who still believe, behind the glitter and the sparkle of Christmas light, there is the truth of God the Father who loves us so much that He sent His only Son, Jesus, born of the Virgin Mary. Jesus is the abiding sign of God’s eternal love; that no matter how much we might experience human failure and disappointment, God’s love never fails; God will never turn back on the promise to come to us and make a home with us.

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III Sunday of Advent – “B” – December 14, 2014

From the Pastor /

John the Baptist stood between an old world and a new world. He didn’t belong to the old and he had not yet found the new. His mother called him John, and his father, unable to speak since he had doubted the angel’s announcement of this child’s coming birth, affirmed this in writing: “His name is John.” People were astonished by this, as no one in their family was called by this name. John stood in the desert, and the people came to him at the Jordan. There John found the Messiah he had been waiting for; but Jesus was not, perhaps, the sort of Messiah John had expected.

From the beginning of Advent to the end of the Easter season, we are asked by the Church to make a liturgical journey. It is a journey that follows the path of Christ’s life, because that is the pattern of all Christian life. Advent is the time of expectation and hope. Although we follow the path of those who waited for the Messiah, He has already come. So our hope is different from the hope of Israel. Our hope is not a hope for redemption but a hope for the redemption that began in Christ to come to its completion.

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Ordination to the Holy Priesthood

PNCC /

Our pastor, Fr. Robert represented the parish at the ordination of Rev. Mr. James Konicki to the Holy Priesthood at St. Stanislaus Bishop & Martyr Cathedral in Scranton on December 6th, the Commemoration of St. Nicholas. Most Rev. Anthony Mikovsky, Prime Bishop of the Polish National Catholic Church ordained Deacon Konicki to the Order of the Presbyterate. Rt. Rev. Bernard Nowicki, our Bishop Ordinary, has assigned Fr. Konicki to Holy Name of Jesus Parish in Schenectady, New York. God bless Fr. Jim in his ministry.

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II Sunday of Advent – “B” – December 7, 2014

From the Pastor /

From the very start of St. Mark’s Gospel, we are left in no doubt about the mission of Jesus and His disciples. St. Mark paints a vivid picture of an imperfect world into which a prophet, eating locusts and honey, and dressed in animal skins, suddenly emerges to announce a coming change. The people flock to see John the Baptist because they know that the world needs to change. John clearly understands this struggle, but he acknowledges that it is not a change that he can accomplish himself. John is the messenger who announces the coming of one much greater than himself, one who is strong enough to tackle the world for ever. Jesus will baptize His disciples with the Holy Spirit, so that they will be equipped to bring about the peace and justice for which humanity has waited so long. It is fascinating that none of the traditional elements of the Christmas story have their origins in St. Mark’s Gospel. There are no angels, shepherds or kings. There is no mention of a star in the sky, Mary and Joseph, or even the baby Jesus. For St. Mark, the real issue is the radical breakthrough to the new world of the Good News, which Jesus would later describe as the kingdom of God. St. Mark makes it clear that Jesus is the Messiah and the Son of God. People are drawn to John the Baptist from far and wide to hear this momentous news.

John lived what he preached. Simplicity of life and detachment from unnecessary cares and worries about social life free the heart for a personal relationship with God. In this season of Advent the Church extends to us the call of John the Baptist to repent and confess our sins in preparation for the one who is to come. It is an opportunity to rediscover our hope and trust in God and to let go of false hopes and securities. It is a time for revisiting our life plans, relationships and priorities. Everything that follows from the opening sentence of today’s Gospel – the whole adventure of Jesus among us – marks a new beginning, the beginning of the Good News. Let us reflect upon some new beginnings for ourselves. Consider projects and opportunities that permit us to evaluate our priorities and renew our Christian commitment and what it means for us in the actions of our daily lives. What about projects we can undertake as members of a Christian community? As today’s Gospel shows us, the historical coming of Jesus enjoyed a time of preparation. We too are given this time of preparation in the lead-up to Christmas. Celebrating Advent fully can help us to use this time well for repentance and renewal.

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